

Sepa: Our Lord of the Miracles • After the Dust
A pairing of films made in Peru exploring the politics and poetics of justice, liberty, remembrance and forgetting. Walter Saxer’s Sepa: Our Lord of the Miracles traces stories of people lost to the enclosed reality of the prison system, whilst Colectivo Silencio’s After the Dust reanimates voices of resistance often-willingly forgotten within the enclosed system of the nation state.
A presentation of Helena Solberg’s debut short films (1966-69) alongside her 1982 feature From the Ashes: Nicaragua Today which brings a multi-layered feminist perspective to a political and societal portrait of the country following the 1979 insurrection that overthrew the Somoza dictatorship. Her shorts, made during one of the most repressive moments of the Brazilian military dictatorship, examine the unliveable conditions experienced by communities under oppression and emphasise women’s agency as active protagonists in the living and telling of their own stories.
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Christopher Ulutupu is an artist of Samoan/Niuean/German descent currently residing in Wellington. Through a richly pop, queer and celebratory Pacific lens he creates new narrative forms opening up conversations around collaboration, connection, and disconnection. The Pleasures of Unbelonging is a new commission presented by CIRCUIT with support from TAUTAI, Creative New Zealand and BFMAF. Following its world premiere screening Christopher will be in conversation with May Adadol Ingawanij, Professor of Cinematic Arts at University of Westminster.
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With understated precision, Markku Lehmuskallio’s The Blue Mammy focuses on the sensitive interplay between sound and image while unfurling a story surrounding Joel, a deaf painter who lives in a small village in Lapland. While he has trouble fitting in with the community of people around him, Joel communes with nature and speaks nonverbally with a spirit. The film distils a wealth of provocative ideas—around artistic creation, alternative forms of communication and the importance of the natural world to human animals—into a stunning filmic tone poem.
An anthology of stories made collaboratively with the Nenets, an indigenous nomadic people of the Russian tundra under modern Communist rule. Beautifully composed from both archive material and cinematography, the film blends fiction and documentary to produce a vivid portrait of Nenets culture as told and performed by the people themselves. As the first feature film made in the Nenets language, Seven Songs makes an important contribution to contemporary indigenous cinema and a timely intervention into continuing calls for decolonization in Russia.
In Inuit, the word meaning to bring forth a poem is the same as the word to breathe – an act that inspires Finnish filmmaker Markku Lehmuskallio’s poetic ethnography, co-directed with his son Johannes Lehmuskallio. A beautifully expansive film centred on performance and the importance of song, Anerca, Breath of life was shot over several decades with the indigenous peoples of the Arctic Circle. People and cultures spanning the borders of Finland, Sweden, Norway, Greenland, Canada, Alaska and Russia, the filmmakers are clear to point out, “It wasn’t these cultures that drew up these borders, rights have been violated.” Speaking against these continued infractions, the film magnificently expresses the joy, pain and energy of these individuals and communities through fleeting, magical moments of performance, conversation and cinema.
Nedarma (Travelling) is a documentary focusing on the Nenets, a nomadic tribe in the northern tundra of Siberia which Anastasia Lapsui was born into. Sumptuous 35mm black and white cinematography captures the landscapes of the Yamal Peninsula and the daily activities of its inhabitants with patience, a visionary perspective and a captivating soundtrack. The film begins by illustrating the Nenets cosmology as a way of leading into a filmic structure that portrays the arc of life from birth to death.
A combined programme featuring Huw Lemmey and Onyeka Igwe’s lyrical reflection on intimacy and surveillance through the development of British espionage, and Manuel Muñoz Rivas’ transporting voyage across an expanse of water, half-light and darkness.
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Translating as “Maputo, I Love You”, Brazilian filmmaker Ariadine Zampaulo’s hybrid cine-poem stiches together elements of documentary, fabulation, performance, and soundscape to produce a polyphonic portrait of Mozambique’s capital city. Her camera beautifully captures the flow and rhythms of urban life unfolding over the course of a single day: Revellers spill from nightclubs as workers board commuter trains; tourists and joggers vie for position in the city’s ancient streets; and a local radio station announces the disappearance of a bride.
Inner and outer space interpolate in this series of films exploring relational dynamics between public and private worlds. Instagram filters, YouTube tutorials, dating apps and a wearable eye tracker become interfaces through which to perceive shifting notions of bodily autonomy in contemporary life.
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Meriem Bennani’s playful sci-fi trilogy mixes live action, day-glo animation, and a kaleidoscopic score by Fatima Al Qadiri to explore the entangled politics of immigration, state control, and the border zone. Episodes focus on inhabitants of the fictional island of CAPS (short for ‘capsule’), a magnetically sealed megalopolis created to intercept refugees attempting to teleport illegally into the US. Citizens work together to develop new modes of defiance and resistance, harnessing not only emergent biotechnologies but also the liberatory potential of joy and humour.
The isolated mountainous region of Tusheti, in Northeast Georgia, is the site for a reflection on the importance of ritual, the maintenance of community ties, and how modernisation and migration are transforming rural landscapes. Shot over several years, Let Us Flow uses inovative audio-visual techniques to make visible the symbolic and physical division of sacred spaces within the community and offers a nuanced perspective on a culture where ancestral shrines are only accessible to men.
Science meets speculative fiction in artist Deborah Stratman’s poetic, associative reflection on evolution and extinction from the point of view of rocks and various future others. Loosely based on two short stories by J.-H. Rosny, considered one of the founding figures of modern science fiction, and thinking with figures from Roger Caillois to Donna Haraway, Stratman troubles the limits of human perception, mining the farthest reaches of the biosphere for (im)material traces that bind past, present, and future.
A series of hypnotic, fragmentary encounters reflecting on creativity, desire, identity and transformation. Forms of transgressive potentiality are explored through poppers training videos, VHS tapes documenting an esoteric musical subculture, and a night of ritual shapeshifting in a Boston parking lot.
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Three concentrated doses of cinematic pleasure. Artists in this programme meditate on storytelling and agency, synthesising practices of filmmaking and living to suggest new forms of intergenerational care. The ways we interpret our collective selves are explored through tender engagements with technologies of record and remembrance.
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Drawing on a wealth of unseen archival material and unpublished notebooks, Being in a Place weaves a complex and personal portrait of Margaret Tait’s life, from the perspective of a fellow artist sensitive to the potential Margaret envisaged for film as a poetic medium. At the centre of the film is an imagining of an unrealised script for a feature film discovered amongst Margaret’s documents in Orkney titled, Heartlandscape: Being in a place – a document of a landscape, and of a journey through it.
A programme of short works traversing hallucinatory dreamscapes, contested landscapes, and the precarious movements of bodies through time and space. Argentinian auteur Lucrecia Martel screens alongside contemporary artists, Basim Magdy, Marwa Arsanios and Fox Maxy.
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Cláudia Varejão’s debut fiction film is a luminous ode to queer communities on the Azores island of Sao Miguel. Culturally specific and delicately nuanced, Wolf and Dog follows protagonist, Ana, as she navigates the stifling forces of religion and tradition in pursuit of the passions and butterflies of new desire. Mirroring Ana’s journey of self-discovery, Varejão’s initially observational style slowly gives way to something more lush and experimental, capturing the gentle unfolding of young love finding its first voice.

Closing Film: Arnold is a Model Student
Inspired by the Bad Student movement calling for educational reform in Thailand, Arnold Is a Model Student follows the titular protagonist as he joins forces with the rebellious Bee and an underground syndicate of misfits helping students cheat on their exams. This accessible yet subversive debut feature from Sorayos Prapapan pivots deftly between moments of absurdist humour and heartfelt, urgent gestures of cinematic protest. Combining dramatic details from his own childhood with footage from contemporary news and social media, Prapapan acknowledges a continuum of generational experience and the interplay between reality and fiction.
A quiet, atmospheric portrait of an elderly store owner in the small town of Yagi, Kyoto Prefecture. Yu Araki’s camera carefully observes the curiously named Mr. Yagi’s daily routine and interactions with local customers during the last autumn season for his shop, which is no longer in business. Documenting the passage of time in parallel with processes of depopulation, the title Tempo conjures a double meaning; playing on the Japanese word “tenpo (店舗)” which means “store”.
As chilling as it is absurd, Kamal Aljafari’s Paradiso repurposes found footage from Israeli military propaganda and turns it into a fictional drama of men playing at war. Aljafari takes the title from a short story by Borges and describes the work as a “cinematic self-portrait” – questioning our interpretation of screen violence, its relationship to real-world horrors, and troubling our positionality as spectators.
Belgian filmmaker and cinematographer Fairuz Ghammam’s warm, generous work explores aspects of (auto)biography, shared authorship, and collaborative practices.
Staged as a walk through her hometown, Kortrijk, Culture riffs on these themes, sewing kernels of family history through a narrative, and a gaze, that oscillates between private and public space. How many memories and storylines can coexist?
In suspiration!, Taylor brings false promises made by the United Kingdom to the surface with pieces of news footage and a spoken testimony describing racism in the UK. Amongst this bleakness, moments of beauty shine through, indicating the possibility for reassurance and hope.
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Rock Bottom Riser is an immersive, exploratory and deeply inquisitive study of an island world at sea. The film fashions a layered and heterogeneous portrait of Hawaii through its cosmogony, its uncertain future and the scattered lens of the present. Through a combination of research, observation of the islands’ landscape and conversation with many different people who call it home, artist-filmmaker Fern Silva highlights the complexity and contradictions of a place which can be understood as beautiful and serene but also under constant existential threat.
In Passion of Remembrance, Salad Hilowle creates a personal and evocative meditation on Black Swedish identity. Collage-like, Hilowle interlaces archive footage taken from 90s Swedish television with contemporary scenes filmed in rural and urban settings. The result is a dynamic and multi-layered work that interrogates, re-frames and reclaims blackness in Swedish culture.
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This screening will be accompanied with an in person conversation with Camara Taylor (suspiration!) and will take place at The Maltings in Berwick-upon-Tweed.
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Manifesto establishes a multifaceted portrait of an arts academy which has been recently subsumed into a large national university. Through frank and revealing discussions with students, teachers, administrators and other staff, Ane Hjort Guttu establishes links between seemingly disparate topics—from architecture and surveillance to neoliberalism and dysfunctionality—embedded within the framework of contemporary academia.
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In La Nave, Colombian artist and first-time filmmaker Carlos Maria Romero (aka Atabey Mamasita) translates the meaning and spirit of Carnival de Barranquilla during a year in which gatherings were forbidden. Through clandestinely filmed performances with members of many different communities—indigenous, trans, queer, rural, Afro-Colombian and radical outsiders among them—Maria Romero recreates northern Colombia’s largest cultural event as an essayistic performance film, demonstrating how Carnival is a lifeblood to its many diverse participants.
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The Festival opens with the world premiere of Idrish (ইদ্রিস) by Adam Lewis Jacob (UK, Bangladesh, 2021).
Idrish acts as an urgent and potent piece of anti-deportation activism. With reports of deportation flights regularly in the news, the film is rich with resonance to our current moment. In one striking sequence, footage of a protest march gives way to staccato editing and propulsive sound design by Claude Nouk, who re-uses and manipulates archival sounds to transform the film into a powerful rallying cry. Radically reanimating the documentary form, Jacob enlivens the archive to tell a vital history.
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Suneil Sanzgiri’s recent video trilogy is shown here, in full, for the first time. The series is bookended by his attempts to recreate the landscapes of his father’s birth place in Curchorem, Goa. All three films utilise an aesthetics of distance and proximity to gesture to tensions, possibilities and replications when we search for ourselves in the remnants of colonial histories.
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Galb’Echaouf delves into the idea of amnesia as the result of an extreme and destructive political context which generated shame and guilt. Conflicts put an end to freedom of movement, and most importantly, to the transmission of types of knowledge passed down over centuries. It is fuelled by the statements and silences of the inhabitants of the region, but also by non-human knowledge present in plants and landscapes.
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In Tim Leyendekker’s debut feature film, victims, perpetrators and their observers offer entangled viewpoints on the 2007 Groningen HIV case in the Netherlands. In this case, three men hosting sex parties drugged others and injected them with their own HIV-infected blood. Feast explores the uneasy complexities, motivations, assumptions and projections of those involved and those watching: the media, the diagnosing professionals, and us, the viewers.
This screening will be accompanied with an in person conversation with Tim Leyendekker and will take place at The Maltings in Berwick-upon-Tweed.
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Amalia Ulman’s debut feature is a dark comedy. El Planeta explores contemporary poverty, deception, class, and escapism through a tender mother-daughter relationship, played by Ulman and her real-life mother.
This screening will be accompanied with in person conversations with Éiméar McClay & Cat McClay (a body is a body is a body) and Rehana Zaman (Alternative Economies).
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Language folds and falls in on itself in this new video work by artist duo Cat and Éiméar McClay. Animated 3D tableaus of Catholic paraphernalia and strikes of elemental weather accompany the words. Together, they enact the historically fraught relationship between queerness and the Catholic church.
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Made between three locations, artist and filmmaker Sharlene Bamboat’s latest work is assembled through a call and response exchange of sound, text and image. Interested in the framework of voice, vibration, time, sound and language that quantum physics explores, Bamboat’s new film emerges from an exchange of theoretical entanglements but is practiced and rendered through bodily ones.
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The Void Project looks at the effect of the absence of Palestinian visual archives on the construction of a Palestinian visual narrative. The project was founded by Palestinian documentary filmmaker, cinematographer, producer and writer Azza El-Hassan, whose documentary films mostly reflect her experience living in exile and her experience living in Palestine. In this programme, El-Hassan brings together a selection of films produced by the Palestine Film Institute in Jordan and Lebanon during the revolutionary years of Palestinian Cinema. These films are a testimony to both the history of international solidarity with Palestine, as well as the ongoing struggle for a self determined Palestinian narrative. — Jemma Desai
The screening at the Maltings will be introduced by Sheyma Buali, a programmer, producer and writer and member of the London Palestine Film Festival programming team since 2011.
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Watch One Way or Another (1977) Sara Gómez’s “bold work of revolutionary feminism” alongside Back Inside Herself (1984) by S. Pearl Sharp. Back Inside Herself is newly restored by Cinenova and will be accompanied by On the Inside a prose poem by London-based poet Sarah Lasoye.
The screening is a prelude to Cinenova’s The Work We Share – a programme of 10 newly digitised films from the Cinenova collection. All have been captioned by Collective Text and are accompanied by 10 new artist response commissions, which will tour the UK throughout 2021-22.
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Made by pioneering Cuban filmmaker Sara Gómez, One Way or Another is a bold work of revolutionary feminism and a compelling and complex picture of Cuban life under socialism. Radical in its honest and unflinching assessment of the difficulties of living in a newly formed socialist society, it astutely shows the struggles of marginalised communities adapting to revolutionary ideals, whilst casting a critical lens on the machismo, class and race discrimination that was still present in Castro’s post-revolutionary Cuba.
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Back Inside Ourselves is a workshop that features three recent works by filmmakers Tako Taal (DUMP_outthroughthemouth), Rhiana Bonterre (Rhythms of my Silence) and Ufuoma Essi (Bodies in Dissent). Their works are brought into dialogue with S. Pearl Sharpe’s Back Inside Herself (newly digitised by Cinenova and playing in BFMAF 2021’s Essential Cinema strand).
The Screenings will be accompanied by a response from London-based poet Sarah Lasoye commissioned by Cinenova and followed by an open participatory discussion with the filmmakers.
Artist, writer and researcher Jamila Prowse has been invited to write a reflective text on the workshop that will be published after.
There are only 12 places available at the workshop so please only book a space if you are definitely able to attend. Book your free space here.
Participants will be asked to wear masks throughout the event and adhere to 1m social distancing.
Supported by Berwick Visual Arts
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After an election that has shaken its already precarious political and economic stability, DR Congo is trying to revive its project to build Africa’s largest power plant on the Congo River. Kinshasa, the capital, remains in darkness while its population struggles for access to light. Rising Up at Night subtly portrays a population that is reinventing itself in spite of everything, in an environment plagued by the violence and beauty of Kinshasa’s nights and the uncertainty of the next day.
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An essay film in the form of a letter exchange, Nguyễn’s personal and poetic film explores the complex legacy of cultural and historical occupation, its ongoing presence in the indigenous Cham community, and her role as an artist.
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Nguyễn Trinh Thi is one of Vietnam’s leading contemporary artists. Her moving image work engages with the ways in which memory, history and representation are part of broader structures of power, the legacies of colonialism and war, and the erasure of indigenous Vietnamese cultures.
Nguyễn Trinh Thi’s Focus Programmes are supported by CREAM, University of Westminster and Centre for Screen Cultures at the University of St Andrew
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Resisting the westernised reliance on images for creating narratives, telling stories and experiencing the world, How to Improve the World turns to music and sound as a way of perceiving through listening. Originally a 3-channel installation, this aurally centred work reflects on the past, present and future of indigenous cultures of the people in Vietnam’s Central Highlands.
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Fifth Cinema begins with a quiet statement “I am a filmmaker, as you know.” That text and what follows, by Maori filmmaker Barry Barclay, who coined the term ‘Fourth Cinema’ to distinguish Indigenous cinema from the established ‘First, Second, and Third Cinema’ framework, provides structure to Nguyễn’s hybrid essay film that moves on multiple cinematic and topical terrains. Eschewing voice in favour of the written word and juxtaposing moving images of the filmmaker’s own daughter with archival images of Vietnamese women seen through the lens of the “ship’s officers”, the film slowly leads the viewer through a narrative of colonialism, indigeneity and cinematic limitations in representation. —Nguyễn Trinh Thi
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Hailstorm is based in the Narmada valley in central India, an area with extremely low levels of groundwater. Farmers here battle for survival, pitched against the vagaries of climate change. Following the events of a freak hailstorm over four seasons, the film unfolds the vulnerability and precarity of those that are at the sharpest end of global capitalism’s rapacious greed and the furthest from its benefits. —Jemma Desai
In a village in central India, dedicated school teachers put their heart and soul into preparing a group of children for an entrance exam for a Government-run “School of Excellence.” Entrance Exam explores the stakes of the opportunities afforded by this continued, subsidised education for underprivileged children, as well as the many layers of struggle in this intense and surprising journey.