Patrick Staff
Films by Deborah Stratman, Patrick Staff, Philbert Aimé Mbabazi Sharangabo, Lesley-Anne Cao, Chema García Ibarra & Ion de Sosa
‘Lazy Girl’ is an emblem of refusal. Like Hammer and Deren she moves to her own rhythm, turning resistance into art. So did Eric, a singular figure whose “proto-practice” was poetry—but he ran out of time. Marx said all politics reduces itself to the politics of time; too bad this leisurely splash in Montánchez is hardly a refusal of capitalism’s tempo but let’s kill time before it kills us.
Run Time
Bathing explores themes of contamination, cleanliness, and debility through performance and dance. It is an adaptation of a performance Staff developed that features a solo performer moving in and out of a shallow basin of water. Between the performer’s movements, the video intersperses images of oil, spit, fluid landscapes, and U.S. border patrol, with flashes of a dog lost to a blissful state of chaos.
The work draws on Staff’s research into the classical figure of the bather, chemical effects, drunken revelry, and the spiritello figures that commonly adorn European fountains. The performer’s continuous actions and gestures eventually lead to overexertion of the body. A fluid cross-contamination between substance, performer, and image occurs, bringing to mind the ways in which bodies absorb and release chemicals, hormones, and other agents—a means of survival for some and potentially lethal for others.
The video embraces feelings of anxiety induced by stagnant water and its pollution, while expressing ambivalence about the supposed opposition between inebriation and good health, suggesting that states of intoxication may be compared to a queer mode of being. However, while offering the toxic as a possible source of liberation from conservative notions of well-being and capacity, Bathing also asks us to consider the inherent privilege in celebrating states of disorder and from whom those privileges are commonly withheld.
Bodies as markers and makers of change. Desirable and desiring, abject, vulnerable, undignified, flawed and fragile, caught between the mundane and the mythological, the domestic and the supernatural. What shines through are the social, political and emotional ramifications of corporeal transgression.
