When a supernatural entity plagues a village community in war torn Northern Sri Lanka, a mother loses her son. Set in militarily occupied territory marked by 26 years of civil war, this hybrid docufiction made collaboratively, and secretly, with impacted Tamil communities lyrically examines the stories of missing people. A potent, elliptical protest poem moving with grace and purpose between disparate cinematic forms.
Run Time
Audacious and sprawling. Borderless and liberatory. Eduardo William’s follow-up to The Human Surge (2016) (there is no part 2) is a freeform odyssey of sociality and technology shot entirely on a 360-degree camera.
“Unflinching about global woes of wealth disparity, environmental catastrophe, and exhaustion, [Williams] imagines alternative ways of living, rethinking the vast possibilities of the world through new practices of seeing, hearing, and being together.” -Andréa Picard
Made between three locations, artist and filmmaker Sharlene Bamboat’s latest work is assembled through a call and response exchange of sound, text and image. Interested in the framework of voice, vibration, time, sound and language that quantum physics explores, Bamboat’s new film emerges from an exchange of theoretical entanglements but is practiced and rendered through bodily ones.
Run Time
A performance film consisting of a string of five slow motion portraits of a young woman—recalling the stillness of photographs. Each portrait varies in length and gesture as her myriad expressions invite our gaze.
Run Time
A reaction to the groundbreaking text by Swiss anthropologist Paul Wirz entitled “Exorcism and the Art of Healing in Ceylon,” this silent and hand processed film considers a history of colonialism and ethnographic practices in South Asia. At his mother’s village, Samarasinghe restaged an exorcism once performed on her in the early 1960s when she was a little girl. Possessed by the lecherous entity known as the Kalu Kumara, the Sanni Yakuma healing ritual was performed over a 12-hour period.
Run Time
A paean to Kenneth Anger, this film is depicts a short procession of colourful material and a mysterious woman lit by the sun.
Run Time
Two people mourn an unsaid tragedy in this silent and improvised play in cinematic narrativity and melodrama, telling an elegiac tale in portraiture. In looking at narrative cinematic storytelling, this piece also examines the devices of power and control embedded into that form and tradition.
Run Time
Run Time
Shot improvisationally in 2010, shortly after the end of the Sri Lankan civil war, this film takes a lyrical approach to examining recent history and the process of reconstruction in the post-war era. The visions of an exile are carried through an immoral silence, to an end both dubious and bittersweet.
Run Time
At the centre of this film is a Sri Lankan woman accessing other places in digital form, while situated in her own physical reality. Navigating through a multitude of spaces from the natural world to man-made environments as well as virtual planes, traditional relationships between the creator, the tool, and the subject are questioned, shattered and reconstructed.
Run Time
This associative stream of visuals, culled from the past, reflect on the roles of art, labor and journalism in contemporary Sri Lanka, facing a dubious future ahead. Memory and ethnographic deconstruction cascade in an obliterated form, forging a dire and prescient assemblage.
Run Time
Rajee Samarasinghe’s body of work tackles contemporary sociopolitical conditions in Sri Lanka through the scope of his own identity and the deconstruction of ethnographic practices. BFMAF 2021 presents a series of Samarasinghe’s 12 short films shot over a decade—an archive of images navigating the terrain of migration, memory, and impermanence.
Run Time
A silent poem reflecting on the place of the filmmaker’s mother’s birth and her first traces on earth. A generational portrait of South Asian “makers” becomes a perceptual voyage into memory, experience and touch.
Run Time
The condition of distance, genetic to the ethnographic image, traces the elusive qualities of Samarasinghe’s mother’s past and persona as a woman of partial Chinese heritage.
Run Time
Everyday states of being and decay are observed through the infinite scope of the cosmos and the restorative light which emanates from it, driving cinematic and photographic impulses.
Run Time
Informed by principles of psychogeography and human ecology, this non-verbal film suggests a mournful narrative involving humans and the nocturnal and crepuscular landscapes they inhabit.
Run Time
Films by Steve Reinke, Onyeka Igwe, Rajee Samarasinghe and Ja’Tovia Gary
From Harlem to Giverny, patrilineal tales to Artaud, nature will give way to febrile artifice. What dizzying force is this—throwing us between opposites: deafening silence vs. slide-projector clicks; glitch-y celluloid vs. HD; projected futures pressed up against the archive? But there’s calm around the corner—a reprieve from the chaos of subjection. “Can I live?”, one voice enquires, rhetorically. Consider how the subtext to our fervid biopolitical project.
Q&A with filmmakers Steve Reinke and Onyeka Igwe
Run Time
After a devastating earthquake, Nga, an old elephant and probably the last of its species, and Sanra his mahout are about to embark on a journey to find the mythical elephant’s graveyard. A group of poachers follow them closely, while a journey of discovery and mourning starts. The viewer becomes the protagonist on a sonic trip into the cemetery and beyond.
Q&A with filmmaker Carlos Casas
UK premiere of Cemetery presented jointly by BFMAF and Tate Modern