A programme of new cinema inspired by the hallucinogenic properties of flowers, archival dissonance, and tales of a grumpy entity who talked only because it could not growl.
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A programme of filmic rhythm and blues – of love and fainting cheerleaders, and of our capacity for knowing and feeling in a present infused with trauma.
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In the mind of an eleven year old girl, a single phone call erases her entire life. Iva Radivojevic’s subtle drama reconstructs fragments of childhood memory to trace currents of loss and trauma that followed her family’s displacement from the former Yugoslavia. With a dreamlike structure and a wistful, unsettling atmosphere, When The Phone Rang unearths dissonant relationships between history and memory.
In the aftermath of a conspiracy-minded father’s sudden death, his daughter inherits his patent for an experimental healing device. Featuring archives from Callie Hernandez’s late father, Invention explores the process of grieving a complicated parent; the ‘fictions and fantasies that follow loss, allowing us to bear disappointment both as individuals and publics in times of national decline’
When a supernatural entity plagues a village community in war torn Northern Sri Lanka, a mother loses her son. Set in militarily occupied territory marked by 26 years of civil war, this hybrid docufiction made collaboratively, and secretly, with impacted Tamil communities lyrically examines the stories of missing people. A potent, elliptical protest poem moving with grace and purpose between disparate cinematic forms.
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Brooklyn-based artist-writer Ayanna Dozier works across film, performance, and installation using auto-fiction, surrealist, conceptual, and feminist methods.
Her current research and artwork examines how transactional intimacy redistributes care from the private sector into public, social, and political relations.
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Celebrating the work of photographer and filmmaker Marion Scemema through the lens of her close friendship with artist David Wojnarowicz. The screening programme features several of Scemema’s short works, including a newly retrieved and re-edited cut of RELAX BE CRUEL; a seminal document of the Pier 34 warehouse project in New York.
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One of Eadweard Muybridge’s earliest contributions to the photographic image were stereographs commissioned by the U.S. Army, capturing their war against the Modoc Tribe in Northern California. These stereographs, many of which were staged, are revisited here through violent collisions of image and sound – generating entangled histories of visual technology, genocide and expropriation of Indigenous populations.
A relative’s likeness surfaces as a tattoo on the arm of a Ukrainian soldier and an army base in Oklahoma, built to fight Kiowa and Apache, is rededicated to aid in the fight against Putin’s Western expansion. Adam Piron explores the contradictions of colonialism and anti-settler solidarity across time, geography and the muddled spaces of TikTok, where representations of Indigenous peoples are caught up in the chaotic circulation of images.
The first of two screening programmes animating the work of Basma al-Sharif, BFMAF24 Filmmaker in Focus.
Born stateless and of Palestinian heritage, her work explores cyclical political histories and conflicts. In films and installations that move backward and forward in history, between place and non-place, she confronts the legacy of colonialism through satirical, immersive, and lyrical works.
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Two films set in liminal spaces of exile. In the wake of dispossession, when dreams are deferred and memories bring pain, small acts of collective speaking generate new threads of resistance, liberation, and hope.
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Past and present infuse each other with strange energy across films that capture people and places at the borders of transformation. As the sun sets on ancient ruins a shutter opens and closes, and a light in the distance reflects on the glass of a soldier’s lonely watchtower.
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A shopping list, a wildfire, the urban sprawl and a modern-day pirate. Soft collisions of memory and dream abound across films that trace the sometimes imperceptible impressions that capitalism leaves on our everyday lives.
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Funny, gross and outrageously over-the-top, Jon Moritsugu’s cult classic is a maximally irreverent slice of early 90s punk culture satirising representations of the Japanese-American family unit. Newly restored from eyeball-scorching Panavision, this is Moritsugu’s Asian freak-out magnum opus that shocked America when it was broadcast on television in the mid-90’s. The director himself plays twins (a drug-dealing bad-ass and a closeted math nerd) in a radically dysfunctional family that completely obliterates the noble myth of the “model minority”.
Rea Tajiri’s vibrant, tender cine-poem is fashioned in collaboration with her mother, Rose, as together they confront the painful, curious reality of wisdom “gone wild” in the shadows of dementia. Made over sixteen years, the film blends fact and fiction, humour and sadness, to stage a fragmented, dream-like encounter between mother and daughter that blooms into an affectionate portrait of love, care, and a relationship transformed.
Inner and outer space interpolate in this series of films exploring relational dynamics between public and private worlds. Instagram filters, YouTube tutorials, dating apps and a wearable eye tracker become interfaces through which to perceive shifting notions of bodily autonomy in contemporary life.
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Meriem Bennani’s playful sci-fi trilogy mixes live action, day-glo animation, and a kaleidoscopic score by Fatima Al Qadiri to explore the entangled politics of immigration, state control, and the border zone. Episodes focus on inhabitants of the fictional island of CAPS (short for ‘capsule’), a magnetically sealed megalopolis created to intercept refugees attempting to teleport illegally into the US. Citizens work together to develop new modes of defiance and resistance, harnessing not only emergent biotechnologies but also the liberatory potential of joy and humour.
Science meets speculative fiction in artist Deborah Stratman’s poetic, associative reflection on evolution and extinction from the point of view of rocks and various future others. Loosely based on two short stories by J.-H. Rosny, considered one of the founding figures of modern science fiction, and thinking with figures from Roger Caillois to Donna Haraway, Stratman troubles the limits of human perception, mining the farthest reaches of the biosphere for (im)material traces that bind past, present, and future.
A series of hypnotic, fragmentary encounters reflecting on creativity, desire, identity and transformation. Forms of transgressive potentiality are explored through poppers training videos, VHS tapes documenting an esoteric musical subculture, and a night of ritual shapeshifting in a Boston parking lot.
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A programme of short works traversing hallucinatory dreamscapes, contested landscapes, and the precarious movements of bodies through time and space. Argentinian auteur Lucrecia Martel screens alongside contemporary artists, Basim Magdy, Marwa Arsanios and Fox Maxy.
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Rock Bottom Riser is an immersive, exploratory and deeply inquisitive study of an island world at sea. The film fashions a layered and heterogeneous portrait of Hawaii through its cosmogony, its uncertain future and the scattered lens of the present. Through a combination of research, observation of the islands’ landscape and conversation with many different people who call it home, artist-filmmaker Fern Silva highlights the complexity and contradictions of a place which can be understood as beautiful and serene but also under constant existential threat.
In Maat means Land, Fox Maxy (Ipai Kumeyaay and Payómkawichum) has created an intoxicating and urgent film collage that gives invigorating expression to contemporary Indigenous identity, culture and experience. Exploring the question, “what does it mean to come from somewhere?”, Maxy pays homage to the land and his surroundings, whilst challenging us to think about the painful and multi-layered histories that exist within territories scarred by settler colonialism.
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Suneil Sanzgiri’s recent video trilogy is shown here, in full, for the first time. The series is bookended by his attempts to recreate the landscapes of his father’s birth place in Curchorem, Goa. All three films utilise an aesthetics of distance and proximity to gesture to tensions, possibilities and replications when we search for ourselves in the remnants of colonial histories.
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This screening will be accompanied with in person conversations with Éiméar McClay & Cat McClay (a body is a body is a body) and Rehana Zaman (Alternative Economies).
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Filmmaker Zia Anger and movement artist Monica Mirabile present a performative conversation, working through their collaborative practice and a hypothetical future work.
Broadcast on Thursday 16 September, 7pm
“The question always has been whether these stories of Hawai‘i have any worth to anyone in Gwangju, or vice versa. Furthermore, should the worth be the end of all stories? Why should one care, and how does one really care about the trouble beyond a national border, let alone the border of one’s skin? Here, does film educate about this method to care; or is it regenerating and readjusting the area of one’s skin?” —Sung Hwan Kim
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Watch One Way or Another (1977) Sara Gómez’s “bold work of revolutionary feminism” alongside Back Inside Herself (1984) by S. Pearl Sharp. Back Inside Herself is newly restored by Cinenova and will be accompanied by On the Inside a prose poem by London-based poet Sarah Lasoye.
The screening is a prelude to Cinenova’s The Work We Share – a programme of 10 newly digitised films from the Cinenova collection. All have been captioned by Collective Text and are accompanied by 10 new artist response commissions, which will tour the UK throughout 2021-22.
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Back Inside Ourselves is a workshop that features three recent works by filmmakers Tako Taal (DUMP_outthroughthemouth), Rhiana Bonterre (Rhythms of my Silence) and Ufuoma Essi (Bodies in Dissent). Their works are brought into dialogue with S. Pearl Sharpe’s Back Inside Herself (newly digitised by Cinenova and playing in BFMAF 2021’s Essential Cinema strand).
The Screenings will be accompanied by a response from London-based poet Sarah Lasoye commissioned by Cinenova and followed by an open participatory discussion with the filmmakers.
Artist, writer and researcher Jamila Prowse has been invited to write a reflective text on the workshop that will be published after.
There are only 12 places available at the workshop so please only book a space if you are definitely able to attend. Book your free space here.
Participants will be asked to wear masks throughout the event and adhere to 1m social distancing.
Supported by Berwick Visual Arts
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Described by S. Pearl Sharp as “a visual poem on identity”, Back Inside Herself shows a Black woman finding her own sense of self and rejecting hegemonic societal expectations of who she should be and how she should behave.
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A performance film consisting of a string of five slow motion portraits of a young woman—recalling the stillness of photographs. Each portrait varies in length and gesture as her myriad expressions invite our gaze.
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A reaction to the groundbreaking text by Swiss anthropologist Paul Wirz entitled “Exorcism and the Art of Healing in Ceylon,” this silent and hand processed film considers a history of colonialism and ethnographic practices in South Asia. At his mother’s village, Samarasinghe restaged an exorcism once performed on her in the early 1960s when she was a little girl. Possessed by the lecherous entity known as the Kalu Kumara, the Sanni Yakuma healing ritual was performed over a 12-hour period.
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A paean to Kenneth Anger, this film is depicts a short procession of colourful material and a mysterious woman lit by the sun.
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Two people mourn an unsaid tragedy in this silent and improvised play in cinematic narrativity and melodrama, telling an elegiac tale in portraiture. In looking at narrative cinematic storytelling, this piece also examines the devices of power and control embedded into that form and tradition.
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At the centre of this film is a Sri Lankan woman accessing other places in digital form, while situated in her own physical reality. Navigating through a multitude of spaces from the natural world to man-made environments as well as virtual planes, traditional relationships between the creator, the tool, and the subject are questioned, shattered and reconstructed.
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This associative stream of visuals, culled from the past, reflect on the roles of art, labor and journalism in contemporary Sri Lanka, facing a dubious future ahead. Memory and ethnographic deconstruction cascade in an obliterated form, forging a dire and prescient assemblage.
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Rajee Samarasinghe’s body of work tackles contemporary sociopolitical conditions in Sri Lanka through the scope of his own identity and the deconstruction of ethnographic practices. BFMAF 2021 presents a series of Samarasinghe’s 12 short films shot over a decade—an archive of images navigating the terrain of migration, memory, and impermanence.
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A silent poem reflecting on the place of the filmmaker’s mother’s birth and her first traces on earth. A generational portrait of South Asian “makers” becomes a perceptual voyage into memory, experience and touch.
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The condition of distance, genetic to the ethnographic image, traces the elusive qualities of Samarasinghe’s mother’s past and persona as a woman of partial Chinese heritage.
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Everyday states of being and decay are observed through the infinite scope of the cosmos and the restorative light which emanates from it, driving cinematic and photographic impulses.
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Informed by principles of psychogeography and human ecology, this non-verbal film suggests a mournful narrative involving humans and the nocturnal and crepuscular landscapes they inhabit.
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Turn Left, Turn Right is a narrative feature following Kanitha (played by artist/filmmaker Kanitha Tith), a free-spirited young woman in Phnom Penh who doesn’t conform to society’s (and her mother’s) expectations. Easily prone to daydreams, Kanitha floats by working at a rock club and at a hotel, riding her motorbike across the city and generally being restless, unsettled and at times self-sabotaging. But this lifestyle is increasingly out of step not only with her mother’s demands, but also with her father’s deteriorating health. When she needs to step in and care for him, engaging with dreams might provide a potential solution to his suffering.
