Turn Left, Turn Right is a narrative feature following Kanitha (played by artist/filmmaker Kanitha Tith), a free-spirited young woman in Phnom Penh who doesn’t conform to society’s (and her mother’s) expectations. Easily prone to daydreams, Kanitha floats by working at a rock club and at a hotel, riding her motorbike across the city and generally being restless, unsettled and at times self-sabotaging. But this lifestyle is increasingly out of step not only with her mother’s demands, but also with her father’s deteriorating health. When she needs to step in and care for him, engaging with dreams might provide a potential solution to his suffering.
In a village in central India, dedicated school teachers put their heart and soul into preparing a group of children for an entrance exam for a Government-run “School of Excellence.” Entrance Exam explores the stakes of the opportunities afforded by this continued, subsidised education for underprivileged children, as well as the many layers of struggle in this intense and surprising journey.
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Informed by principles of psychogeography and human ecology, this non-verbal film suggests a mournful narrative involving humans and the nocturnal and crepuscular landscapes they inhabit.
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Everyday states of being and decay are observed through the infinite scope of the cosmos and the restorative light which emanates from it, driving cinematic and photographic impulses.
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The condition of distance, genetic to the ethnographic image, traces the elusive qualities of Samarasinghe’s mother’s past and persona as a woman of partial Chinese heritage.
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A silent poem reflecting on the place of the filmmaker’s mother’s birth and her first traces on earth. A generational portrait of South Asian “makers” becomes a perceptual voyage into memory, experience and touch.
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Rajee Samarasinghe’s body of work tackles contemporary sociopolitical conditions in Sri Lanka through the scope of his own identity and the deconstruction of ethnographic practices. BFMAF 2021 presents a series of Samarasinghe’s 12 short films shot over a decade—an archive of images navigating the terrain of migration, memory, and impermanence.
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This associative stream of visuals, culled from the past, reflect on the roles of art, labor and journalism in contemporary Sri Lanka, facing a dubious future ahead. Memory and ethnographic deconstruction cascade in an obliterated form, forging a dire and prescient assemblage.
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At the centre of this film is a Sri Lankan woman accessing other places in digital form, while situated in her own physical reality. Navigating through a multitude of spaces from the natural world to man-made environments as well as virtual planes, traditional relationships between the creator, the tool, and the subject are questioned, shattered and reconstructed.
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Two people mourn an unsaid tragedy in this silent and improvised play in cinematic narrativity and melodrama, telling an elegiac tale in portraiture. In looking at narrative cinematic storytelling, this piece also examines the devices of power and control embedded into that form and tradition.
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A paean to Kenneth Anger, this film is depicts a short procession of colourful material and a mysterious woman lit by the sun.
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A reaction to the groundbreaking text by Swiss anthropologist Paul Wirz entitled “Exorcism and the Art of Healing in Ceylon,” this silent and hand processed film considers a history of colonialism and ethnographic practices in South Asia. At his mother’s village, Samarasinghe restaged an exorcism once performed on her in the early 1960s when she was a little girl. Possessed by the lecherous entity known as the Kalu Kumara, the Sanni Yakuma healing ritual was performed over a 12-hour period.
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A performance film consisting of a string of five slow motion portraits of a young woman—recalling the stillness of photographs. Each portrait varies in length and gesture as her myriad expressions invite our gaze.
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Described by S. Pearl Sharp as “a visual poem on identity”, Back Inside Herself shows a Black woman finding her own sense of self and rejecting hegemonic societal expectations of who she should be and how she should behave.
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Back Inside Ourselves is a workshop that features three recent works by filmmakers Tako Taal (DUMP_outthroughthemouth), Rhiana Bonterre (Rhythms of my Silence) and Ufuoma Essi (Bodies in Dissent). Their works are brought into dialogue with S. Pearl Sharpe’s Back Inside Herself (newly digitised by Cinenova and playing in BFMAF 2021’s Essential Cinema strand).
The Screenings will be accompanied by a response from London-based poet Sarah Lasoye commissioned by Cinenova and followed by an open participatory discussion with the filmmakers.
Artist, writer and researcher Jamila Prowse has been invited to write a reflective text on the workshop that will be published after.
There are only 12 places available at the workshop so please only book a space if you are definitely able to attend. Book your free space here.
Participants will be asked to wear masks throughout the event and adhere to 1m social distancing.
Supported by Berwick Visual Arts
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Watch One Way or Another (1977) Sara Gómez’s “bold work of revolutionary feminism” alongside Back Inside Herself (1984) by S. Pearl Sharp. Back Inside Herself is newly restored by Cinenova and will be accompanied by On the Inside a prose poem by London-based poet Sarah Lasoye.
The screening is a prelude to Cinenova’s The Work We Share – a programme of 10 newly digitised films from the Cinenova collection. All have been captioned by Collective Text and are accompanied by 10 new artist response commissions, which will tour the UK throughout 2021-22.
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The Void Project looks at the effect of the absence of Palestinian visual archives on the construction of a Palestinian visual narrative. The project was founded by Palestinian documentary filmmaker, cinematographer, producer and writer Azza El-Hassan, whose documentary films mostly reflect her experience living in exile and her experience living in Palestine. In this programme, El-Hassan brings together a selection of films produced by the Palestine Film Institute in Jordan and Lebanon during the revolutionary years of Palestinian Cinema. These films are a testimony to both the history of international solidarity with Palestine, as well as the ongoing struggle for a self determined Palestinian narrative. — Jemma Desai
The screening at the Maltings will be introduced by Sheyma Buali, a programmer, producer and writer and member of the London Palestine Film Festival programming team since 2011.
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“The question always has been whether these stories of Hawai‘i have any worth to anyone in Gwangju, or vice versa. Furthermore, should the worth be the end of all stories? Why should one care, and how does one really care about the trouble beyond a national border, let alone the border of one’s skin? Here, does film educate about this method to care; or is it regenerating and readjusting the area of one’s skin?” —Sung Hwan Kim
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Filmmaker Zia Anger and movement artist Monica Mirabile present a performative conversation, working through their collaborative practice and a hypothetical future work.
Broadcast on Thursday 16 September, 7pm
This screening will be accompanied with in person conversations with Éiméar McClay & Cat McClay (a body is a body is a body) and Rehana Zaman (Alternative Economies).
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Amalia Ulman’s debut feature is a dark comedy. El Planeta explores contemporary poverty, deception, class, and escapism through a tender mother-daughter relationship, played by Ulman and her real-life mother.
Suneil Sanzgiri’s recent video trilogy is shown here, in full, for the first time. The series is bookended by his attempts to recreate the landscapes of his father’s birth place in Curchorem, Goa. All three films utilise an aesthetics of distance and proximity to gesture to tensions, possibilities and replications when we search for ourselves in the remnants of colonial histories.
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In La Nave, Colombian artist and first-time filmmaker Carlos Maria Romero (aka Atabey Mamasita) translates the meaning and spirit of Carnival de Barranquilla during a year in which gatherings were forbidden. Through clandestinely filmed performances with members of many different communities—indigenous, trans, queer, rural, Afro-Colombian and radical outsiders among them—Maria Romero recreates northern Colombia’s largest cultural event as an essayistic performance film, demonstrating how Carnival is a lifeblood to its many diverse participants.
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In Maat means Land, Fox Maxy (Ipai Kumeyaay and Payómkawichum) has created an intoxicating and urgent film collage that gives invigorating expression to contemporary Indigenous identity, culture and experience. Exploring the question, “what does it mean to come from somewhere?”, Maxy pays homage to the land and his surroundings, whilst challenging us to think about the painful and multi-layered histories that exist within territories scarred by settler colonialism.
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Rock Bottom Riser is an immersive, exploratory and deeply inquisitive study of an island world at sea. The film fashions a layered and heterogeneous portrait of Hawaii through its cosmogony, its uncertain future and the scattered lens of the present. Through a combination of research, observation of the islands’ landscape and conversation with many different people who call it home, artist-filmmaker Fern Silva highlights the complexity and contradictions of a place which can be understood as beautiful and serene but also under constant existential threat.
