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In consultation with Abbas and Abou-Rahme, Only the Beloved Keeps Our Secrets, a second work was chosen to accompany At Those Terrifying Frontiers Where the Existence and Disappearance. Taking the opportunity given by an online Festival, it was felt that this strategy might better simulate the artists’ performance, installation and exhibition making practice for viewers.
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Akingbade’s trilogy of films act as an ode to her cinematic project on social housing, tied together through an interweaving of archive, fiction, 16mm film, digital, activism and dreams.
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The Great Indomitable Circus prepares the premiere of their new performance ‘Rights of Man’. Setting up tent in a sleepy northern Spanish town, they devise changes in the style of their show. But their days become mired in meandering vaudevillian arguments, analysing the grandeur of the landscape, the simplicity of the native architecture or the quality of each other’s performances. After much back-and-forth, they end up sticking to their original script.
Introduction by filmmaker Juan Rodrigañez
The film will be preceded by the 2019 Berwick New Cinema Competition award presentation
A woman is paid a surprise visit by her long-forgotten classmate, who needs her advice: should he choose a wife or a lover? An outrageously burlesque mise-en-scène is repeated many times over, each in a different setting and performed by new actors. While the viewer doesn’t immediately recognise this, the scenes are screen tests with various actors. Towards the finale, Muratova employs a trick: the black-and-white images are disrupted and the film continues in colour. In the screening room, the producer and a potential investor, a sugar magnate, discuss the material of the uncompleted film. The director has died and there is no money to finish the movie. Muratova asked the big stars of Russian cinema and stage (including Renata Litvinova, Oleg Tabakov and Alla Demidova) as well as the amateur actors from her previous films to collaborate on Eternal Homecoming, exploring the possibilities of aesthetic transformations between past and present.
Fairytales and fables form the fulcrum of these short films. Zlatko Bourek’s psychedelic-era animation The Cat is a day-glo adaptation of Aesop’s ‘Venus and the Cat’, in which a man falls in love with a cat-turned-woman.
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Films by Leonor Noivo and Elise Florenty & Marcel Türkowsky
No human is an island. Two short films of grand vision—and great difference—follow their lone protagonists as they negotiate between inner and outer worlds. From the barren but hauntingly militaristic island of Lemnos to a verdant Portuguese forest, both humans rearrange fugitive blocks of cunning and experience to find their point of view.
Q&A with filmmakers Leonor Noivo, Elise Florenty and Marcel Türkowsky
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Love affairs, horse races and male duels unfold at an isolated hippodrome by the sea inhabited by excessive, eccentric characters who strut and pose, fanatically declaim and obsess about their own ‘enthusiasms’. The film’s extravagant monologues were written and performed by the charismatic Renata Litvinova, whose screen presence channels equal parts Marilyn Monroe, Jean Harlow and the loquacious self-possession of a Warholian superstar. Litvinova, a professional screenwriter was discovered by Muratova, immediately becoming a member of her on-screen ‘family’, as well as a cult diva of the new Russian cinema.
When the Cat Comes is one of the more quietly subversive films of the Czechoslovak New Wave, and its visual flair, storybook fantasy and absurd humour make it fun for viewers of all ages. The film won the Cannes Special Jury Prize in 1963 thanks to the winning combination of director Vojtěch Jasný, writer Jirí Brdecka—known for his collaborations with animator Jirí Trnka—and lead actor Jan Werich, writing his own dialogue in the dual role of Comrade Oliva and the Magician.
The Meadow Mari are a Finno-Urgic ethnic group living on the left bank of the Volga River in central Russia, sometimes called ‘the last authentic pagans in Europe’. Their religion—Mari Paganism—is based on the worship of the forces of nature, and mass prayers are held in sacred groves at specific times according to the positioning of the Moon and the Sun. Mari were persecuted during the Soviet Union, but their faith has been given official status by the Russian government since the 1990s. However, some native religion believers contend that there is still a trend to Russify Mari culture and religion.
The Halt is set in a phantasmagoric dystopian future where madmen control Manila after massive volcanic eruptions have plunged Southeast Asia into darkness. Berlin, Venice and Locarno award-winning director Lav Diaz’s latest film is a potent sci-fi epic. Holding a mirror to present-day despots and invasive surveillance, it concentrates power in the hands of a solitary young woman. Spinning a tale that urges recovery from collective cultural amnesia, The Halt is an immersive and truly one-of-a-kind experience.
Introduction by filmmaker Lav Diaz
There will be a 15 minute interval during the screening
Films by Miko Revereza, Ayo Akingbade, Daisuke Kosugi and Jenny Brady
Ricocheting from point to point, this might lead to discovering new people, ideas and forms of communication, breeching familiar spaces, close and far. Or is it perhaps the eternal return, reconnecting us with family, compatriots or community?
Q&A with filmmakers Miko Revereza, Ayo Akingbade, Daisuke Kosugi and Jenny Brady
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Christian Ghazi’s incendiary, avant-garde masterpiece A Hundred Faces for a Single Day ends with the send-off, “I don’t care when or how I will die, as long as there are armed men who will continue the march, shaking the earth with their uproar so that the world won’t sleep heavily over the bodies of the laborious, miserable and oppressed men.” Through this fiction-documentary hybrid film, Ghazi forged a strong critique of bourgeois society in Beirut during Lebanon’s Golden Age (which would end in 1975 with a gruelling and protracted civil war). An essay on labour, class, social relations and resistance, Ghazi considered the film his “manifesto on cinema”, a powerful and polemical work that reaches back to the early decades of film experimentation while pioneering radical techniques in multivalent sound, disjunctive montage and an embedded perspectives on direct action.
Selected by Artist in Profile Marwa Arsanios, who will introduce the film
Christian Ghazi’s incendiary, avant-garde masterpiece A Hundred Faces for a Single Day ends with the send-off, “I don’t care when or how I will die, as long as there are armed men who will continue the march, shaking the earth with their uproar so that the world won’t sleep heavily over the bodies of the laborious, miserable and oppressed men.” Through this fiction-documentary hybrid film, Ghazi forged a strong critique of bourgeois society in Beirut during Lebanon’s Golden Age (which would end in 1975 with a gruelling and protracted civil war). An essay on labour, class, social relations and resistance, Ghazi considered the film his “manifesto on cinema”, a powerful and polemical work that reaches back to the early decades of film experimentation while pioneering radical techniques in multivalent sound, disjunctive montage and an embedded perspectives on direct action.
Selected by Artist in Profile Marwa Arsanios, who will introduce the film
Films by Dani ReStack & Sheilah ReStack, Cooper Battersby & Emily Vey Duke, Adam Khalil, Zack Khalil & Jackson Polys, Anya Tsyrlina & Sid Iandovka and Heidrun Holzfeind
History is what’s happening. It’s constantly unfurling never static and always in flux. Rather than being resigned to it, it’s incumbent upon us to shape and mould it into the gooey, slimy substance that we want our world to resemble. The time is now, the place is everywhere, all at once…
Q&A with filmmakers Emily Vey Duke, Anya Tsyrlina & Sid Iandovka and Heidrun Holzfeind
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This programme brings together Marwa Arsanios’ new work Amateurs, Stars and Extras or the labor of love with her earlier, much-lauded film Have You Ever Killed a Bear or Becoming Jamila.
Q&A with filmmaker Marwa Arsanios
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A distraught widow who has just buried her husband is about to destroy everything and everybody, but mainly herself. An exhausted man tries to find an escape from his daily chaos and routine in perpetual sleep. While their paths don’t really cross, the film implies they both suffer from the titular syndrome—a weakness, enervation, fatigue that is equally concrete and allegorical.
This adults-only screening pairs two erotic fairytales by women artists. Niki de Saint Phalle’s rarely-screened 1976 feature Un rêve plus long que la nuit is a fairytale trip through the female erotic psyche. Young Camelia, searching for the meaning of life, death and love, finds herself transported to such unpredictable settings as a dreamlike orgy or a raging battlefield. Mari Terashima’s 1989 short Hatsukoi is a silent, gestural film of gothic symbolism, a story of first love that never comes true.
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Animistic Apparatus presents an overnight screening of Lav Diaz’s epic film—projected outdoors continuously and ending around sunrise—as a nocturnal offering to the spirits of place and the ecology of visible and invisible beings of Berwick-upon-Tweed.
After living wild for a week, Astrid’s 13-year-old son Phillip returns home without saying a word. Only gradually does everyday life get back on track. Astrid now finds herself confronted with questions that provide a whole new perspective on her middle-class existence and her career in Berlin’s cultural sector. At home, it becomes more and more difficult for this single mother to accept that her son is leading his own life. The family may be disintegrating, but only to form itself anew.
Supported by Goethe-Institut London
Getting to Know the Big Wide World, the chef d’oeuvre of the young Muratova, transforms a conventional love triangle (two men, one woman, all construction workers) into a vividly elusive poem on the origin and inexplicability of love. Through ordinary ‘Soviet’ characters she reveals expressive individuals, transforming the industrial construction site into a tender scene of unspoken tragedies.
This shorts programme looks at filmmakers cinematically adapting folkloric legends from their own cultures. Busójáráskor is an ethnographic documentary on the Hungarian celebration of Busójárás, in which people dress as horned monsters with carved wooden masks. Nigerien filmmaker Moustapha Alassane’s The Ring of King Koda adapts a Zarma legend in which a king tests the loyalty of a fisherman. Nana Tchitchoua’s Impressions from Rustaveli melds the Georgian medieval poet’s writings with the cinematic language of Sergei Parajanov and Jack Smith.
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Marwa Arsanios’ Who Is Afraid of Ideology? focuses on ecology, feminism, social organization, nation-building, war and economic struggle. In its formal construction, the film lays bare some of the documentary form’s devices to create a record of shared living and organising— voiced by those within, and in proximity to, the communities documented. Arsanios presents us with two radical women’s movements and their means of survival as a possible solution to the degradation of the commons and the destruction of the earth.
Q&A with Marwa Arsanios
Yevgeniya, a divorced mother, is very devoted to her only son, Sasha. When she lets him vacation with his father, he comes back a changed person and tells her that he does not want to live with her anymore, and wishes to move to Novosibirsk. As a portrait of a woman unravelled, this film forms a diptych with Brief Encounters. Both are shot in achingly poetic black-and-white. Both are about the nature of romance, even if it’s a romance between mother and son, which Muratova proposes as a metaphor for any male-female relationship. Finally, both films are astonishing portraits of unconventional women, and the pain of yearning, impulsive, irrational loves.
The episodically connected lives of four college friends unfold throughout the incipient martial law years, as they struggle to define their sexual and professional desires and how best to attain them. An observational drama that does not shy away from topics such as abortion, prostitution, patriarchy, homosexuality, military violence and the repressive social conditioning of collective imaginaries, this understated feminist inquiry into the possibilities of sustaining queer kinships stands out as a singular achievement of woman-centred Philippine cinema. — Letitia Calin
After a devastating earthquake, Nga, an old elephant and probably the last of its species, and Sanra his mahout are about to embark on a journey to find the mythical elephant’s graveyard. A group of poachers follow them closely, while a journey of discovery and mourning starts. The viewer becomes the protagonist on a sonic trip into the cemetery and beyond.
Q&A with filmmaker Carlos Casas
UK premiere of Cemetery presented jointly by BFMAF and Tate Modern
Films by Deborah Stratman, Patrick Staff, Philbert Aimé Mbabazi Sharangabo, Lesley-Anne Cao, Chema García Ibarra & Ion de Sosa
‘Lazy Girl’ is an emblem of refusal. Like Hammer and Deren she moves to her own rhythm, turning resistance into art. So did Eric, a singular figure whose “proto-practice” was poetry—but he ran out of time. Marx said all politics reduces itself to the politics of time; too bad this leisurely splash in Montánchez is hardly a refusal of capitalism’s tempo but let’s kill time before it kills us.
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Kira Muratova’s first solo feature is a beautifully unfolding love triangle: a roaming geologist, played by cult folk singer Vladimir Vysotsky, the USSR’s equivalent of Bob Dylan; his wife Valentina who can’t stand her work; and a woman who arrives at her doorstep, his lover, Nina Ruslanova in her first film role.
Secondary Schools are invited to bring students to watch a dedicated screening of short films from our Fantastika series, introduced by BFMAF Associate Programmer Herb Shellenberger.
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Bugs and Beasts Before the Law explores the history and legacy of the “animal trials” that took place in medieval Europe, in which animals—and other non-humans, such as insects and inanimate objects—were put on trial for various crimes and offenses, ranging from trespassing and thievery, to assault and murder. This history of colonial law-making forged political and sometimes profane relationships between humans and animals. Bambitchell’s essayistic film reimagines common perceptions of legal history and, in doing so, produces a world where past and present, fiction and non-fiction, human and animal fuse. —Bambitchell
Tim Alsiofi’s unflinching document of people sheltering in a city under siege reaffirms the importance of transparency and immediacy in documenting crucially important scenes of unfolding history through moving images.
O’ Pierrot treads the stock, pantomime narra- tive of Pierrot the Clown, told this time from a lesbian, mixed-race, British perspective. The quest for British identity, so often played out in too-real grey-scale is here translated in glowing colour via 8mm stock.
Commissioned by The New Flesh as part of the 2019 residency programme, using public funding from Arts Council England
Fireworks (Archives) is Apichatpong Weerasethakul’s offering to the potent spirits of his home region, shot in the sculpture park of a little-known nonconformist temple in the northeast of Thailand.
Set in 1987, soon after the People Power Revolution which led to the fall of president Marcos, Nervous Translation follows eight-year-old Yael. A shy and uneasy girl, she listens endlessly to the cassette tapes recorded by her father, who has spent years away from home working in Saudi Arabia. When she hears an advertisement for a pen that will give her a ‘wonderful life’, she decides to spend all her savings on this miracle pen.
Yael’s world is small and tender—she likes to play cooking on her mini stove—but the real world comes knocking: a typhoon approaches the Philippines. Giving a voice to this quiet girl in a perceptive, playful film full of jump cuts, sensitive sound design, ’80s music and even an odd surrealist intermezzo, Seno empathetically captures the innocence and uncertainty of a child who doesn’t yet understand the world, although she is surrounded by it.
Introduction by filmmaker Shireen Seno
UK premiere of Nervous Translation presented jointly by BFMAF and Tate Modern
The film will be preceded by the 2018 Berwick New Cinema award presentation
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A couple escape from their families and flee deep into the jungle. At nightfall, a song illustrates the innocence of their love and their search for happiness. Palme d’Or winning filmmaker Apitchatpong Weerasethakul invited fellow Thai filmmaker Pimpaka Towira to shoot a 35mm film in the forest while he observed the production though his digital camera. While Worldly Desires is dedicated to Weerasethakul’s memories of filmmaking in the jungle from 2001–05, it is also a story of forbidden love and desire, loaded with poetry, metaphor and mystery.
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Naomi Kawase is amongst the most renowned of contemporary Japanese filmmakers and Genpin is a sensually shot documentary revelation. In the heart of a dense Okazaki city forest, we follow Dr. Tadashi Yoshimura, midwives and expectant mothers during four seasons at a natural childbirth clinic. Employing centuries old practices that often run askew from contemporary medicine, Kawase’s tender film oscillates between the intimate moments of joy, pain and doubt in honouring this way of life.
The title Genpin recalls the words of the Chinese philosopher Lao Tzu: ‘The valley spirit never dies / It is named the mysterious woman (genpin).’ In the film, Yoshimura reflects on the relationship between childbirth and death, and observes—more as a human being than a doctor—that to deny death is to deny life. Life born into this world, life that ends at the moment of birth, life that ends before birth. Lives do not cease as a solitary life but are carried on by the species, and continue. Through the flux of the Japanese seasons, Naomi Kawase entered the circle of the women giving birth at the Yoshimura Clinic and the world of Dr. Yoshimura—who has spent 40 years on the path of natural childbirth—and wove the footage she shot with her own 16mm camera into this film.
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Some Interviews on Personal Matters is one of the first feminist films of Soviet cinema and comes to Berwick freshly restored by Arsenal Berlin. Lana Gogoberidze’s narrative follows Sofiko, a journalist who interviews a wide range of women about their lives, desires and domestic labour. Laying bare the connections between the private and political in almost documentary style, the film focuses on the struggle between Sofiko’s independence and her obligations towards her own family. A powerful performance by Sofiko Chiaureli—who viewers will recognize from her iconic role in Sergei Parajanov’s The Colour of Pomegranates—is at the center of what is a quite personal film for Lana Gogoberidze, one of three generations of Georgian women filmmakers from her mother Nutsa Gogoberidze (an associate of Eisenstein, Dovzhenko and Mikhail Kalatozov in the 1930s) to her daughter Salome Alexi.
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‘Lukas, in the middle of the film, the actress will pay a visit. You’ll fall in love with her. And you’ll understand your father. I’ll become your memory. I haven’t shown you the middle yet’. Thus begins John Torres’s latest dream of a documentary, a highly experimental, gloriously free-form coming-of-age story. Shortly after the arrival of a film crew that throws his tiny, usually quiet village into a frenzy of commotion, Lukas’s father, Mang Basilio, announces that he is a ‘tikbalang’, the half-horse, half-man of Filipino folklore. When Mang Basilio disappears, the awkward, baffled Lukas sets out on a journey of self-discovery that will include a ‘river of forgetting’, invisible voices and a hallucinatory blurring of reality and fantasy. Torres has already carved out an idiosyncratic niche for himself in the thriving world of documentary-fiction hybrids, and this is his most personal and expansive work to date. — Film Society of Lincoln Center
Q&A with filmmaker John Torres
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Frederic is a maternally-dominated young man who by chance is awakened to a dormant childhood memory while attending the launch party of a new perfume. A chateau pictured in the perfume’s poster reminds him of a night, long ago, when he was lost and a beautiful young woman came out of nowhere to protect him through the night. Later, the woman—unaged—magically appears and beckons to him, and Frederic finds his way back to the chateau and to her, uncovering some dark secrets about his family’s past along the way.
Lips of Blood was French horror-erotica auteur Jean Rollin’s favorite of his own films and it contains many of his signature elements: crumbling seaside ruins, bloodthirsty vampires, poetically haunting cinematography and suspenseful intrigue. Of all his films, it perhaps best transcends his tendencies toward the poetical and arcane, while remaining at the same time true to his most personal, recurring obsessions: childhood, nostalgia, lost love, romantic quests, the cinema, obsolescence. Aided by a young Jean-François Robin, whose later talents as a cinematographer would spice up films in the 1980s by Jacques Demy and Andrzej Żuławski, as well as the Cinéma du look classic Betty Blue, Lips of Blood is one of Rollin’s most beautiful works.
Selected by Artist in Profile Sophia-Al Maria, who will introduce the film
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Somewhere in Burma, a forest rich in amber is controlled by the Kachin Independence Army. For most of the inhabitants, amber mining is their only means of subsistence. Working in harsh conditions under constant threat from the government army, these forest villagers live in fear and despair, with a future as dark as the end of the mining tunnel. Blood Amber is a richly cinematic documentary experience.
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Linguère Ramatou returns to Colobane, a once charming village now devastated by poverty, with fabulous wealth and a promise to save her people. But tied to this promise is a deadly bargain: the lover who had betrayed a 16-year- old, pregnant Linguère, must be executed. The villagers—over time and through the hardship of daily survival—had long forgotten the incident, and they are at once confused, horrified and outraged. But soon cowardice sets in, shrouded in silence. While appearing to maintain a good moral conscience, the villagers are unable to resist the dazzling array of consumer goods that Linguère has now placed within their reach. On credit, they begin to purchase furniture and appliances—even those meant for houses without electricity!
Completed just a few years before the filmmaker’s passing, Hyenas is a cautionary tale packed with humorous, compassionate yet explosive scenes. Mambéty forges his narrative with humour and paints characters, spaces, dialogues and gestures with breath-taking images in sumptuous colours. He skilfully and playfully sways us back and forth in time, with slots of 19th century pomp followed by 20th century appliances. Desire, materialism and various modern day artefacts come to test the old values of individual dignity and group solidarity, stressing the enduring, almost mythic status of the conflict between avarice and respectability. Hyenas is nothing short of poetry in motion.
Introduced by artist and researcher Layla Gaye
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America has ‘liberated’ the Philippines and the islands have just been proclaimed a new republic.
Every morning, at the crack of dawn, Father and Mother stretch Julio, pulling his limbs in opposite directions. They make him drink a concoction made from the liver of codfish, believed to stimulate growth in children. He stands in the blazing heat of the sun.
The family swells in size to six children. Father hunts for food while Mother tends to domestic duties, leaving Julio and his siblings alone, exposed to their lush natural environs. Soon enough, the youngest two are taken away and distributed amongst the two aunts without offspring of their own.
Big Boy chronicles the growth of a family, the myths of progress that consume them and the violence not just in war and colonization, but also that which is inherent in coming into being—for a boy, a man and a nation.
Q&A with filmmaker Shireen Seno
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I wouldn’t want to belong to any club that would have me as a member. That includes Chauvin-ists; children who disturb corpses; frightened men living in a matriarchal society; or a film crew consisting of a slime robot, talking mandrill and lesbian couple whose relationship crumbles under the glow of bisexual lighting.
Q&A with filmmakers Hardeep Pandhal & Benjamin Crotty