Funny, gross and outrageously over-the-top, Jon Moritsugu’s cult classic is a maximally irreverent slice of early 90s punk culture satirising representations of the Japanese-American family unit. Newly restored from eyeball-scorching Panavision, this is Moritsugu’s Asian freak-out magnum opus that shocked America when it was broadcast on television in the mid-90’s. The director himself plays twins (a drug-dealing bad-ass and a closeted math nerd) in a radically dysfunctional family that completely obliterates the noble myth of the “model minority”.


Sepa: Our Lord of the Miracles • After the Dust
A pairing of films made in Peru exploring the politics and poetics of justice, liberty, remembrance and forgetting. Walter Saxer’s Sepa: Our Lord of the Miracles traces stories of people lost to the enclosed reality of the prison system, whilst Colectivo Silencio’s After the Dust reanimates voices of resistance often-willingly forgotten within the enclosed system of the nation state.
A presentation of Helena Solberg’s debut short films (1966-69) alongside her 1982 feature From the Ashes: Nicaragua Today which brings a multi-layered feminist perspective to a political and societal portrait of the country following the 1979 insurrection that overthrew the Somoza dictatorship. Her shorts, made during one of the most repressive moments of the Brazilian military dictatorship, examine the unliveable conditions experienced by communities under oppression and emphasise women’s agency as active protagonists in the living and telling of their own stories.
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Christopher Ulutupu is an artist of Samoan/Niuean/German descent currently residing in Wellington. Through a richly pop, queer and celebratory Pacific lens he creates new narrative forms opening up conversations around collaboration, connection, and disconnection. The Pleasures of Unbelonging is a new commission presented by CIRCUIT with support from TAUTAI, Creative New Zealand and BFMAF. Following its world premiere screening Christopher will be in conversation with May Adadol Ingawanij, Professor of Cinematic Arts at University of Westminster.
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An in-person screening-performance by award-winning Iranian artist, Maryam Tafakory, whose textual and filmic collages interweave poetry, documentary, archival, and found material.
“To the outsiders, the bystanders, the virtual onlookers, to the disaster capitalist, the hopeless, the failed revolutionist—from wherever you are standing, come a step closer and listen as we try to rewind, to fast forward, to pause, to look away…”
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With understated precision, Markku Lehmuskallio’s The Blue Mammy focuses on the sensitive interplay between sound and image while unfurling a story surrounding Joel, a deaf painter who lives in a small village in Lapland. While he has trouble fitting in with the community of people around him, Joel communes with nature and speaks nonverbally with a spirit. The film distils a wealth of provocative ideas—around artistic creation, alternative forms of communication and the importance of the natural world to human animals—into a stunning filmic tone poem.
An anthology of stories made collaboratively with the Nenets, an indigenous nomadic people of the Russian tundra under modern Communist rule. Beautifully composed from both archive material and cinematography, the film blends fiction and documentary to produce a vivid portrait of Nenets culture as told and performed by the people themselves. As the first feature film made in the Nenets language, Seven Songs makes an important contribution to contemporary indigenous cinema and a timely intervention into continuing calls for decolonization in Russia.
In Inuit, the word meaning to bring forth a poem is the same as the word to breathe – an act that inspires Finnish filmmaker Markku Lehmuskallio’s poetic ethnography, co-directed with his son Johannes Lehmuskallio. A beautifully expansive film centred on performance and the importance of song, Anerca, Breath of life was shot over several decades with the indigenous peoples of the Arctic Circle. People and cultures spanning the borders of Finland, Sweden, Norway, Greenland, Canada, Alaska and Russia, the filmmakers are clear to point out, “It wasn’t these cultures that drew up these borders, rights have been violated.” Speaking against these continued infractions, the film magnificently expresses the joy, pain and energy of these individuals and communities through fleeting, magical moments of performance, conversation and cinema.
Nedarma (Travelling) is a documentary focusing on the Nenets, a nomadic tribe in the northern tundra of Siberia which Anastasia Lapsui was born into. Sumptuous 35mm black and white cinematography captures the landscapes of the Yamal Peninsula and the daily activities of its inhabitants with patience, a visionary perspective and a captivating soundtrack. The film begins by illustrating the Nenets cosmology as a way of leading into a filmic structure that portrays the arc of life from birth to death.
An open discussion on the work of this year’s Filmmakers in Focus, Anastasia Lapsui & Markku Lehmuskallio with their close collaborator Johannes Lehmuskallio (co-director, cinematographer and actor), academic Caroline Damiens (Université Paris Nanterre), and BFMAF Programmer Herb Shellenberger. We will engage with the collaborative, “Fourth Cinema” approach to filmmaking taken up by Lapsui, Lehmuskallio and their collaborators which include Indigenous communities in regions of the Circumpolar North. The conversation will explore beyond the four titles in our retrospective, towards a richer picture of their filmmaking oeuvre and the politics and poetics of representation through hybrid forms of cinema.
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Rea Tajiri’s vibrant, tender cine-poem is fashioned in collaboration with her mother, Rose, as together they confront the painful, curious reality of wisdom “gone wild” in the shadows of dementia. Made over sixteen years, the film blends fact and fiction, humour and sadness, to stage a fragmented, dream-like encounter between mother and daughter that blooms into an affectionate portrait of love, care, and a relationship transformed.
A combined programme featuring Huw Lemmey and Onyeka Igwe’s lyrical reflection on intimacy and surveillance through the development of British espionage, and Manuel Muñoz Rivas’ transporting voyage across an expanse of water, half-light and darkness.
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Translating as “Maputo, I Love You”, Brazilian filmmaker Ariadine Zampaulo’s hybrid cine-poem stiches together elements of documentary, fabulation, performance, and soundscape to produce a polyphonic portrait of Mozambique’s capital city. Her camera beautifully captures the flow and rhythms of urban life unfolding over the course of a single day: Revellers spill from nightclubs as workers board commuter trains; tourists and joggers vie for position in the city’s ancient streets; and a local radio station announces the disappearance of a bride.
Inner and outer space interpolate in this series of films exploring relational dynamics between public and private worlds. Instagram filters, YouTube tutorials, dating apps and a wearable eye tracker become interfaces through which to perceive shifting notions of bodily autonomy in contemporary life.
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Meriem Bennani’s playful sci-fi trilogy mixes live action, day-glo animation, and a kaleidoscopic score by Fatima Al Qadiri to explore the entangled politics of immigration, state control, and the border zone. Episodes focus on inhabitants of the fictional island of CAPS (short for ‘capsule’), a magnetically sealed megalopolis created to intercept refugees attempting to teleport illegally into the US. Citizens work together to develop new modes of defiance and resistance, harnessing not only emergent biotechnologies but also the liberatory potential of joy and humour.
The isolated mountainous region of Tusheti, in Northeast Georgia, is the site for a reflection on the importance of ritual, the maintenance of community ties, and how modernisation and migration are transforming rural landscapes. Shot over several years, Let Us Flow uses inovative audio-visual techniques to make visible the symbolic and physical division of sacred spaces within the community and offers a nuanced perspective on a culture where ancestral shrines are only accessible to men.
Science meets speculative fiction in artist Deborah Stratman’s poetic, associative reflection on evolution and extinction from the point of view of rocks and various future others. Loosely based on two short stories by J.-H. Rosny, considered one of the founding figures of modern science fiction, and thinking with figures from Roger Caillois to Donna Haraway, Stratman troubles the limits of human perception, mining the farthest reaches of the biosphere for (im)material traces that bind past, present, and future.
What is to be done when our homes and our dreams have been invaded? Graeme Arnfield’s nightmarish essay film traces the curious history of the doorbell, from its invention and reinventions through 19th century labour struggles, to the nascent years of narrative cinema and contemporary surveillance cultures. Home Invasion paints a terrifying portrait of technological ideologies and imaginaries shaping our everyday lives, staging a confrontation with the reality of machines and systems that work against us, hindering the emergence of radical futures.
Renegade remixologists Soda Jerk return with Hello Dankness, a bent suburban musical comprised entirely of pirated film samples that bears witness to the psychotropic cultural spectacle of the period 2016 to 2021. Set in the American suburbs, the film follows a neighbourhood as consensus reality disintegrates into conspiracies and other political contagions. Part political satire, zombie stoner film, and Greek tragedy, Hello Dankness is also informed by the encrypted memetics of contemporary internet culture.
A series of hypnotic, fragmentary encounters reflecting on creativity, desire, identity and transformation. Forms of transgressive potentiality are explored through poppers training videos, VHS tapes documenting an esoteric musical subculture, and a night of ritual shapeshifting in a Boston parking lot.
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Three concentrated doses of cinematic pleasure. Artists in this programme meditate on storytelling and agency, synthesising practices of filmmaking and living to suggest new forms of intergenerational care. The ways we interpret our collective selves are explored through tender engagements with technologies of record and remembrance.
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Drawing on a wealth of unseen archival material and unpublished notebooks, Being in a Place weaves a complex and personal portrait of Margaret Tait’s life, from the perspective of a fellow artist sensitive to the potential Margaret envisaged for film as a poetic medium. At the centre of the film is an imagining of an unrealised script for a feature film discovered amongst Margaret’s documents in Orkney titled, Heartlandscape: Being in a place – a document of a landscape, and of a journey through it.
A programme of short works traversing hallucinatory dreamscapes, contested landscapes, and the precarious movements of bodies through time and space. Argentinian auteur Lucrecia Martel screens alongside contemporary artists, Basim Magdy, Marwa Arsanios and Fox Maxy.
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Cláudia Varejão’s debut fiction film is a luminous ode to queer communities on the Azores island of Sao Miguel. Culturally specific and delicately nuanced, Wolf and Dog follows protagonist, Ana, as she navigates the stifling forces of religion and tradition in pursuit of the passions and butterflies of new desire. Mirroring Ana’s journey of self-discovery, Varejão’s initially observational style slowly gives way to something more lush and experimental, capturing the gentle unfolding of young love finding its first voice.

Closing Film: Arnold is a Model Student
Inspired by the Bad Student movement calling for educational reform in Thailand, Arnold Is a Model Student follows the titular protagonist as he joins forces with the rebellious Bee and an underground syndicate of misfits helping students cheat on their exams. This accessible yet subversive debut feature from Sorayos Prapapan pivots deftly between moments of absurdist humour and heartfelt, urgent gestures of cinematic protest. Combining dramatic details from his own childhood with footage from contemporary news and social media, Prapapan acknowledges a continuum of generational experience and the interplay between reality and fiction.
Three short works by young filmmakers in Berwick, made collaboratively with artists Kimberley O’Neill and Kathryn Elkin. Applying techniques of digital filmmaking and documentary storytelling, the films explore entangled relationships between people, technology and the local environment.
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Subterranean Sound and GRDN’s off-kilter DJ, event organiser and party-pusher, Noodle, invites you to show your bones on the dance floor and work your way through a loose, playful, potent hit of minimal, bouncy, bass-driven breaksy sounds.
After a day at the movies, it’s time to get up, get down, and get on out to party with Miss Mobile Disco – Edinburgh’s finest Mobile DJ, serving up killer cocktails of disco, funk, soul, 80’s and feel good party gems!
A quiet, atmospheric portrait of an elderly store owner in the small town of Yagi, Kyoto Prefecture. Yu Araki’s camera carefully observes the curiously named Mr. Yagi’s daily routine and interactions with local customers during the last autumn season for his shop, which is no longer in business. Documenting the passage of time in parallel with processes of depopulation, the title Tempo conjures a double meaning; playing on the Japanese word “tenpo (店舗)” which means “store”.
As chilling as it is absurd, Kamal Aljafari’s Paradiso repurposes found footage from Israeli military propaganda and turns it into a fictional drama of men playing at war. Aljafari takes the title from a short story by Borges and describes the work as a “cinematic self-portrait” – questioning our interpretation of screen violence, its relationship to real-world horrors, and troubling our positionality as spectators.
Drawing on the filmmaker’s experiences growing up in a large Samoan family in the largely Pākehā populated region of Nelson, Hidden Amongst Clouds newly imagines stories of Samoan mythology and questions the moral virtues they uphold. The work embraces a 1990’s aesthetic, harking back to supernatural fantasy television series and their embedded symbolisms, reflecting Ulutupu’s ongoing interest in themes of belonging and the importance of recontextualising and reimagining narratives of colonial stereotypes.
Belgian filmmaker and cinematographer Fairuz Ghammam’s warm, generous work explores aspects of (auto)biography, shared authorship, and collaborative practices.
Staged as a walk through her hometown, Kortrijk, Culture riffs on these themes, sewing kernels of family history through a narrative, and a gaze, that oscillates between private and public space. How many memories and storylines can coexist?
Through Arabic poetry, collective history and what artist Sophia Al-Maria calls “an assemblage of exquisite cadaver moments”, Tender Point Ruin traverses the gifts, the vulnerabilities and the detritus of art-making.
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In suspiration!, Taylor brings false promises made by the United Kingdom to the surface with pieces of news footage and a spoken testimony describing racism in the UK. Amongst this bleakness, moments of beauty shine through, indicating the possibility for reassurance and hope.
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Rock Bottom Riser is an immersive, exploratory and deeply inquisitive study of an island world at sea. The film fashions a layered and heterogeneous portrait of Hawaii through its cosmogony, its uncertain future and the scattered lens of the present. Through a combination of research, observation of the islands’ landscape and conversation with many different people who call it home, artist-filmmaker Fern Silva highlights the complexity and contradictions of a place which can be understood as beautiful and serene but also under constant existential threat.
In Passion of Remembrance, Salad Hilowle creates a personal and evocative meditation on Black Swedish identity. Collage-like, Hilowle interlaces archive footage taken from 90s Swedish television with contemporary scenes filmed in rural and urban settings. The result is a dynamic and multi-layered work that interrogates, re-frames and reclaims blackness in Swedish culture.
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This screening will be accompanied with an in person conversation with Camara Taylor (suspiration!) and will take place at The Maltings in Berwick-upon-Tweed.
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Manifesto establishes a multifaceted portrait of an arts academy which has been recently subsumed into a large national university. Through frank and revealing discussions with students, teachers, administrators and other staff, Ane Hjort Guttu establishes links between seemingly disparate topics—from architecture and surveillance to neoliberalism and dysfunctionality—embedded within the framework of contemporary academia.
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In Maat means Land, Fox Maxy (Ipai Kumeyaay and Payómkawichum) has created an intoxicating and urgent film collage that gives invigorating expression to contemporary Indigenous identity, culture and experience. Exploring the question, “what does it mean to come from somewhere?”, Maxy pays homage to the land and his surroundings, whilst challenging us to think about the painful and multi-layered histories that exist within territories scarred by settler colonialism.
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In La Nave, Colombian artist and first-time filmmaker Carlos Maria Romero (aka Atabey Mamasita) translates the meaning and spirit of Carnival de Barranquilla during a year in which gatherings were forbidden. Through clandestinely filmed performances with members of many different communities—indigenous, trans, queer, rural, Afro-Colombian and radical outsiders among them—Maria Romero recreates northern Colombia’s largest cultural event as an essayistic performance film, demonstrating how Carnival is a lifeblood to its many diverse participants.
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The Festival opens with the world premiere of Idrish (ইদ্রিস) by Adam Lewis Jacob (UK, Bangladesh, 2021).
Idrish acts as an urgent and potent piece of anti-deportation activism. With reports of deportation flights regularly in the news, the film is rich with resonance to our current moment. In one striking sequence, footage of a protest march gives way to staccato editing and propulsive sound design by Claude Nouk, who re-uses and manipulates archival sounds to transform the film into a powerful rallying cry. Radically reanimating the documentary form, Jacob enlivens the archive to tell a vital history.
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Suneil Sanzgiri’s recent video trilogy is shown here, in full, for the first time. The series is bookended by his attempts to recreate the landscapes of his father’s birth place in Curchorem, Goa. All three films utilise an aesthetics of distance and proximity to gesture to tensions, possibilities and replications when we search for ourselves in the remnants of colonial histories.
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Galb’Echaouf delves into the idea of amnesia as the result of an extreme and destructive political context which generated shame and guilt. Conflicts put an end to freedom of movement, and most importantly, to the transmission of types of knowledge passed down over centuries. It is fuelled by the statements and silences of the inhabitants of the region, but also by non-human knowledge present in plants and landscapes.
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In Tim Leyendekker’s debut feature film, victims, perpetrators and their observers offer entangled viewpoints on the 2007 Groningen HIV case in the Netherlands. In this case, three men hosting sex parties drugged others and injected them with their own HIV-infected blood. Feast explores the uneasy complexities, motivations, assumptions and projections of those involved and those watching: the media, the diagnosing professionals, and us, the viewers.
This screening will be accompanied with an in person conversation with Tim Leyendekker and will take place at The Maltings in Berwick-upon-Tweed.
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Amalia Ulman’s debut feature is a dark comedy. El Planeta explores contemporary poverty, deception, class, and escapism through a tender mother-daughter relationship, played by Ulman and her real-life mother.
Alternative Economies was made in conversation with herbalist Rasheeqa Ahmad and financial services regulator Rachel Bardiger. The film discusses the imperialist exploits of the Disney character Scrooge McDuck, and the apparently radical yet deeply compromised promises of cryptocurrency. Between these two strands, possibilities for an alternative network of exchange and subsistence are sought.
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This screening will be accompanied with in person conversations with Éiméar McClay & Cat McClay (a body is a body is a body) and Rehana Zaman (Alternative Economies).
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Language folds and falls in on itself in this new video work by artist duo Cat and Éiméar McClay. Animated 3D tableaus of Catholic paraphernalia and strikes of elemental weather accompany the words. Together, they enact the historically fraught relationship between queerness and the Catholic church.